Too Smart

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Jesus raised his friend Lazarus from the dead (John 11:43-44). The crowds, attracted by Jesus’ power, are more amazed than ever. The Sanhedrin, scared by Jesus’ authority, are more homicidal than ever. The crowds welcome Jesus as King. The Sanhedrin plot to kill him (John 11:53). They made plans to kill Lazarus as well. Too many people believing in Jesus because of him (John 12:10-11).

Jesus raises a man from the dead. The Sanhedrin want to put them both to death. 

Jesus exercises supernatural authority. The Sanhedrin want to protect their temporal authority. 

Now it’s what we know as Palm Sunday. Jesus has made his Triumphal Entry into Jerusalem. The crowds may have seen him as the Messiah come to his people. We see him as the Savior come to all peoples.

John 12:19 records the frustrated words of some Pharisees, members of the Sanhedrin,

See, this is getting us nowhere.

Look how the whole world has gone after him!

The whole world has gone after him.

The whole world.

Every culture in the world, anthropology teaches, have some sort of God or gods. People everywhere—no matter their language or location—know somehow that there is life outside of this life, power beyond know power, and some creator/s that formed humanity and all the earth.

As Romans 1:19-20 says, “Since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.”

Not all of of those peoples believe in Jesus. Not all of them have even heard his name. Yet all of them know there is someone or something else.

All except one. One group of people patently deny the existence of God: atheists.

It is a strange phenomenon, however, that there is only place in the whole world of billions of people you find atheists: among the highly educated.

Universities, whose very name come from Latin meaning “one truth” referring directly to biblical revelation, have redefined truth and made it relative. When truth is relative, when the Bible is not authoritative, and when you are adrift in the sea of humanism, you can explain away that which seems contrarian, doesn’t fit your worldview, or makes you uncomfortable.

The whole world may go after him—Jesus—but not you. You can deny him.

Too smart for your own good.

Too smart to know God.

When You Squeeze A Lemon

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When you squeeze a lemon, what comes out?

It's not a trick question. It's not a riddle. When you squeeze a lemon, what comes out?

Lemon juice.

So, when you get squeezed, what comes out of you?

When you are squeezed—rushed, hurried, worried, angered, depressed, despaired, tired, pressured, patronized, frustrated, frightened, mocked, teased, or fill in the blank unsettling emotion or event—what comes out of you?

What comes out is what is really inside you. Scary, isn't it?

I know we try to keep it together. And we do keep it together. Most of the the time. When things are easy or going our way. Or not too bad. Even when they are just a little stressful we can still keep it together. As adults, most of us are experienced at personal behavioral modification. We know when to keep it in. When to hold our tongues. When to censure ourselves. When others are around. Others we don't want to have a negative opinion of us. So we fake it. Until we get squeezed. Squeezed too much.

The squeeze expresses reality. Not our behavior modified apparently sanctified selves, but our real selves.

The squeeze exposes fallacy. We can't change ourselves. If we could have, we would have. But we can't. Not fully.

We don't need behavior modification, we need need heart transformation. Only Jesus can do that. Our surrender avails us to his strength. Our genuine transformation proclaims the truth of Easter. We revel in the reality of Easter all year round.

We'll still get squeezed. But we can be transformed. Through Christ.

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you maydiscern what is the will of God, what is good and acceptable and perfect. Romans 12:2 ESV

We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit. 2 Corinthians 3:18 HCSB

Not behavior modification but heart transformation.

Let Jesus in. Be transformed.

One or the Other

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There are two types of people in the world. You are One or the Other.

  • Those without a saving relationship with Jesus Christ are One;
  • Those with a saving relationship with Jesus Christ are the Other.

Ephesians 2:1-10, written to those already following Christ, contrasts One and the Other. 

1As for you, you were dead in your transgressions and sins, 2in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4But because of his great love for us, God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9not by works, so that no one can boast. 10For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. 

Verse 4, with the word “But”, is the hinge between: before & after; without & with; lost & found; drowning & rescued; death & life; natural & supernatural; One & the Other.

On your own you are One

  • dead to God (verses 1 & 5)
  • drowning in the world (verse 2)
  • living my way (verse 3)

With God you are the Other

  • no longer dead to God, but alive with Christ (verse 5)
  • no longer drowning in the world, but rescued by grace (verse 5)
  • no longer living my way, but living God’s way (verses 6-7)

“Christ died for all, that those who live should no longer live for themselves but for him who died for them and was raised again,” states 2 Corinthians 5:15. You get new life.

God wants to change your life. He offers you true, eternal life. Jesus Christ paid the penalty for your sins. You just have to commit your life to follow him.

“Yet to all who received him, to those who believed in his name, he gave the right to be called children of God,” encourages John 1:12. You can become God’s child right now.

Consider the amazing transformation God offers:

  • righteousness instead of guilt
  • honor above shame
  • power opposed to fear
  • purity rather than defilement
  • meaning versus emptiness
  • community in place of alienation.

Your life may be defined by One OR it can be transformed into the Other.

“If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved,” assures Romans 10:9. You can be rescued right away.

If you have never committed your life to follow Jesus, then you can pray a simply like this:

God, I know I have broken your law. I humbly ask that you forgive my sins. I commit my life to follow Jesus forever. Amen.

If you did, then let someone know—me or a committed Christ follower you trust—and start your new life of following Jesus without delay. You are no longer the lost One. You have become the found Other.

If you previously have committed your life to Christ but have returned to old ways, then you can turn back to Christ in repentance today. You return like you came, by grace, as Ephesians 2:5&8 teaches. You are created to serve (Ephesians 2:10) as determined by Sovereign God.

One or the Other? Following my way or following Jesus. Serving self or serving God. Which will you be?

Note: This is my Gospel invitation shared at the conclusion of each 2013 performance of This Day of Resurrection.

Until He Became Strong

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Sixteen years old and king. Better than The Fresh Prince of Bel Air, Uzziah was King of Judah.

Upon his father’s death, Uzziah was the people’s choice to become the tenth King of Judah. Rebuilding what had fallen during his father’s reign was a great start (2 Kings 14:21-22). Expanding the kingdom through a series of military conquests, Uzziah became famous as far away as Egypt. He strengthened and fortified the kingdom with new infrastructure. His army was highly organized and powerful, even developing impressive new weapons technology (2 Chronicles 26:6-15).

“His fame spread far and wide,” says 2 Chronicles 26:15 NIV.

And, as the HCSB translates the same verse, “He was marvelously helped.” By Sovereign God. 

Until. Until you read the next phrase, “Until he became strong.”

Reading on as the NASB translates verse 16, “But when he became strong, his heart was so proud that he acted corruptly, and he was unfaithful to the Lord his God.”

Or as the NLT translates, “But when he had become powerful, he also became proud, which led to his downfall. He sinned against the Lord his God.”

Strength became arrogance. Power became pride. Arrogance and pride bred sin.

Strength and power are morally neutral; they can be agents of good or bad equally as easily. It is the person who posses them who determines their application.

Uzziah got too big for his britches. He was King. A sovereign ruler. But he defied God. The Sovereign of All Creation.

Was personal power his tipping point? Or was there more?

There was more. For a long time, but not always. A ballast. A ground. An anchor. A guide. A lesson for us.  

2 Chronicles 26:5 tells us that Uzziah “sought God during the days of Zechariah, who instructed him in the fear of God. As long as he sought the Lord, God gave him success.”

Uzziah had accountability in the form of Zechariah the Prophet. Presumably older, Zechariah, was a mentor, a discipler, a spiritual director, and advisor to Uzziah. As long as Zechariah was around, as long as Uzziah sought a personal relationship with God, then Uzziah was prospered marvelously.

No checks, no accountability, no spiritual guidance, no Zechariah and then Uzziah—intoxicated with strength and mistaking God’s blessings for his own power—hastened his own downfall. Uzziah directly affronted God, was cursed with leprosy, and was separated from everyone for the remainder of his life. He lost his throne. He lost it all.

What can we learn from Uzziah and Zechariah?

A leader’s power is like electric power; it is destructive unless controlled.  

  • What are the controls in your life?
  • Who are you accountable to?
  • What are you accountable to them for?
  • How often do you seek accountable guidance?
  • How humbly do you respond to such guidance?

You may not see yourself as powerful or strong, but you need guidance just the same. Humbly seek accountability that you might be marvelously helped.

(Image, The King Uzziah Stricken with Leprosy, Rembrandt)